— Nietzsche
Tuesday 13 May 2008
Greeks, Californians, etc.
Oh, those Greeks! They knew how to live. What is required for that is to stop courageously at the surface, the fold, the skin, to adore appearance, to believe in forms, tones, words, in the whole Olympus of appearance! Those Greeks were superficial—out of profundity! And is not this precisely what we are coming back to, we daredevils of the spirit who have climbed the highest and most dangerous peak of present thought and looked around from up there—we who have looked down from there? Are we not, precisely in this respect—Greeks? Adorers of forms, of tones, of words? And therefore—artists?
Friday 11 April 2008
Two love poems by Brautigan
Love's Not the Way to Treat a Friend
Love's not the way to treat a friend.
I wouldn't wish that on you. I don`t
want to see your eyes forgotten
on a rainy day, lost in the endless purse
of those who can remember nothing.
Love's not the way to treat a friend.
I don't want to see you end up that way
with your body being poured like wounded
marble into the architecture of those who make
bridges out of crippled birds.
Love's not the way to treat a friend.
There are so many better things for you
than to see your feelings sold
as magic lanterns to somebody whose body
casts no light.
It's Raining In Love
I don't know what it is,
but I distrust myself
when I start to like a girl
a lot.
It makes me nervous.
I don't say the right things
or perhaps I start
to examine,
evaluate,
compute
what I am saying.
If I say, "Do you think it's going to rain?"
and she says, "I don't know,"
I start thinking : Does she really like me?
In other words
I get a little creepy.
A friend of mine once said,
"It's twenty times better to be friends
with someone
than it is to be in love with them."
I think he's right and besides,
it's raining somewhere, programming flowers
and keeping snails happy.
That's all taken care of.
BUT
if a girl likes me a lot
and starts getting real nervous
and suddenly begins asking me funny questions
and looks sad if I give the wrong answers
and she says things like,
"Do you think it's going to rain?"
and I say, "It beats me,"
and she says, "Oh,"
and looks a little sad
at the clear blue California sky,
I think : Thank God, it's you, baby, this time
instead of me.
Love's not the way to treat a friend.
I wouldn't wish that on you. I don`t
want to see your eyes forgotten
on a rainy day, lost in the endless purse
of those who can remember nothing.
Love's not the way to treat a friend.
I don't want to see you end up that way
with your body being poured like wounded
marble into the architecture of those who make
bridges out of crippled birds.
Love's not the way to treat a friend.
There are so many better things for you
than to see your feelings sold
as magic lanterns to somebody whose body
casts no light.
It's Raining In Love
I don't know what it is,
but I distrust myself
when I start to like a girl
a lot.
It makes me nervous.
I don't say the right things
or perhaps I start
to examine,
evaluate,
compute
what I am saying.
If I say, "Do you think it's going to rain?"
and she says, "I don't know,"
I start thinking : Does she really like me?
In other words
I get a little creepy.
A friend of mine once said,
"It's twenty times better to be friends
with someone
than it is to be in love with them."
I think he's right and besides,
it's raining somewhere, programming flowers
and keeping snails happy.
That's all taken care of.
BUT
if a girl likes me a lot
and starts getting real nervous
and suddenly begins asking me funny questions
and looks sad if I give the wrong answers
and she says things like,
"Do you think it's going to rain?"
and I say, "It beats me,"
and she says, "Oh,"
and looks a little sad
at the clear blue California sky,
I think : Thank God, it's you, baby, this time
instead of me.
Passage from The Favourite Game — Leonard Cohen
Seven to eleven is a huge chunk of life, full of dulling and forgetting. it is fabled that we slowly lose the gift of speech with animals, that birds no longer visit our windowsills to converse. As our eyes grow accustomed to sight they armour themselves against wonder. Flowers once the size of pine trees return to clay pots. Even terror diminishes. The giants and giantesses of the nursery shrink to crabby teachers and human fathers. Breavman forgot everything he learned from Lisa's small body.
Wednesday 9 April 2008
The Stranger
...He seemed so cocksure, you see. And yet none of his certainties was worth one strand of a woman's hair. Living as he did, like a corpse, he couldn't even be sure of being alive. It might look as if my hands were empty. Actually, I was sure of myself, sure about everything, far surer than he; sure of my present life and of the death that was coming. That, no doubt, was all I had; but at least that certainty was something I could get my teeth into – just as it had got its teeth into me. I'd been right, I was still right, I was always right. I'd pass my life in a certain way, and I might have passed it in a different way, if I'd felt like it. I'd acted thus, and I hadn't acted otherwise...And what did it mean? That, all of the time, I'd been waiting for this present moment, for that dawn, tomorrow's or another day's, which was to justify me. Nothing, nothing had the least importance, and I knew quite well why. He, too, knew why. From the dark horizon of my future a sort of slow, persistent breeze had been blowing towards me, all my life long, from the years that were to come. And on its way that breeze had levelled out all the ideas that people tried to foist on me in the equally unreal years I then was living through. What difference could they make to me, the death of others, or a mother's love, of his God; or the way one decides to live, the fate on thinks one chooses, since one and the same fate was bound to 'choose' not only me but thousand of millions of privileged people who, like him, called themselves my brothers...
Meditation XVII — John Donne
Now this bell tolling softly for another, says to me, "you must die."
Perchance he for whom this bell tolls may be so ill, as that he knows not it tolls for him; and perchance I may think myself so much better than I am, as that they who are about me, and see my state, may have caused it to toll for me, and I know not that. The church is catholic, universal, so are all her actions; all that she does belongs to all. When she baptizes a child, that action concerns me; for that child is thereby connected to that body which is my head too, and ingrafted into that body whereof I am a member. And when she buries a man, that action concerns me: all mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated; God employs several translators; some pieces are translated by age, some by sickness, some by war, some by justice; but God's hand is in every translation, and his hand shall bind up all our scattered leaves again for that library where every book shall lie open to one another. As therefore the bell that rings to a sermon calls not upon the preacher only, but upon the congregation to come, so this bell calls us all; but how much more me, who am brought so near the door by this sickness. There was a contention as far as a suit (in which both piety and dignity, religion and estimation, were mingled), which of the religious orders should ring to prayers first in the morning; and it was determined, that they should ring first that rose earliest. If we understand aright the dignity of this bell that tolls for our evening prayer, we would be glad to make it ours by rising early, in that application, that it might be ours as well as his, whose indeed it is. The bell doth toll for him that thinks it doth; and though it intermit again, yet from that minute that that occasion wrought upon him, he is united to God. Who casts not up his eye to the sun when it rises? but who takes off his eye from a comet when that breaks out? Who bends not his ear to any bell which upon any occasion rings? but who can remove it from that bell which is passing a piece of himself out of this world?
No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend's or of thine own were: any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bells tolls; it tolls for thee. Neither can we call this a begging of misery, or a borrowing of misery, as though we were not miserable enough of ourselves, but must fetch in more from the next house, in taking upon us the misery of our neighbours. Truly it were an excusable covetousness if we did, for affliction is a treasure, and scarce any man hath enough of it. No man hath affliction enough that is not matured and ripened by and made fit for God by that affliction. If a man carry treasure in bullion, or in a wedge of gold, and have none coined into current money, his treasure will not defray him as he travels. Tribulation is treasure in the nature of it, but it is not current money in the use of it, except we get nearer and nearer our home, heaven, by it. Another man may be sick too, and sick to death, and this affliction may lie in his bowels, as gold in a mine, and be of no use to him; but this bell, that tells me of his affliction, digs out and applies that gold to me: if by this consideration of another's danger I take mine own into contemplation, and so secure myself, by making my recourse to my God, who is our only security.
Perchance he for whom this bell tolls may be so ill, as that he knows not it tolls for him; and perchance I may think myself so much better than I am, as that they who are about me, and see my state, may have caused it to toll for me, and I know not that. The church is catholic, universal, so are all her actions; all that she does belongs to all. When she baptizes a child, that action concerns me; for that child is thereby connected to that body which is my head too, and ingrafted into that body whereof I am a member. And when she buries a man, that action concerns me: all mankind is of one author, and is one volume; when one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated; God employs several translators; some pieces are translated by age, some by sickness, some by war, some by justice; but God's hand is in every translation, and his hand shall bind up all our scattered leaves again for that library where every book shall lie open to one another. As therefore the bell that rings to a sermon calls not upon the preacher only, but upon the congregation to come, so this bell calls us all; but how much more me, who am brought so near the door by this sickness. There was a contention as far as a suit (in which both piety and dignity, religion and estimation, were mingled), which of the religious orders should ring to prayers first in the morning; and it was determined, that they should ring first that rose earliest. If we understand aright the dignity of this bell that tolls for our evening prayer, we would be glad to make it ours by rising early, in that application, that it might be ours as well as his, whose indeed it is. The bell doth toll for him that thinks it doth; and though it intermit again, yet from that minute that that occasion wrought upon him, he is united to God. Who casts not up his eye to the sun when it rises? but who takes off his eye from a comet when that breaks out? Who bends not his ear to any bell which upon any occasion rings? but who can remove it from that bell which is passing a piece of himself out of this world?
No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friend's or of thine own were: any man's death diminishes me, because I am involved in mankind, and therefore never send to know for whom the bells tolls; it tolls for thee. Neither can we call this a begging of misery, or a borrowing of misery, as though we were not miserable enough of ourselves, but must fetch in more from the next house, in taking upon us the misery of our neighbours. Truly it were an excusable covetousness if we did, for affliction is a treasure, and scarce any man hath enough of it. No man hath affliction enough that is not matured and ripened by and made fit for God by that affliction. If a man carry treasure in bullion, or in a wedge of gold, and have none coined into current money, his treasure will not defray him as he travels. Tribulation is treasure in the nature of it, but it is not current money in the use of it, except we get nearer and nearer our home, heaven, by it. Another man may be sick too, and sick to death, and this affliction may lie in his bowels, as gold in a mine, and be of no use to him; but this bell, that tells me of his affliction, digs out and applies that gold to me: if by this consideration of another's danger I take mine own into contemplation, and so secure myself, by making my recourse to my God, who is our only security.
Pasage from Tropic of Cancer
When I look down into this fucked-out cunt of a whore I feel the whole world beneath me, a world tottering and crumbling, a world used up and polished like a leper's skull. If there were a man who dared to say all that he thought of this world there would not be left him a square foot of ground to stand on. When a man appears the world bears down on him and breaks his back. There are always too many rotten pillars left standing, too much festering humanity for man to bloom. The superstructure is a lie and the foundation is a huge quaking fear. If at intervals of centuries there does appear a man with a desperate, hungry look in his eye, a man that would turn the world upside down in order to create a new race, the love that he brings to the world is turned to bile and he becomes a scourge. If now and then we encounter pages that explode, pages that wound and sear, that wring groans and tears and curses, know that they come from a man with his back up, a man whose only defenses left are his words and his words are always stronger than the lying, crushing weight of the world, stronger than all the racks and wheels which the cowardly invent to crush out the miracle of personality. If any man ever dared to translate all that is in his heart, to put down what is really his experience, what is truly his truth, I think then the world would go to smash, that it would be blown to smithereens and no god, no accident, no will could ever again assemble the pieces, the atoms, the indestructible elements that have gone to make up the world.
In the four hundred years since the last devouring soul appeared, the last man to know the meaning of ecstasy, there has been a constant and steady decline of man in art, in thought, in action. The world is pooped out: there isn't a dry fart left. Who that has a desperate, hungry eye can have the slightest regard for these existent governments, laws, codes, principles, ideals, ideas, totems, and taboos? If anyone knew what it meant to read the riddle of that thing which today is called a "crack" or a "hole," if any one had the least feeling of mystery about the phenomena which are labeled "obscene," this world would crack asunder. It is the obscene horror, the dry, fucked-out aspect of things which makes this crazy civilization look like a crater. It is this great yawning gulf of nothingness which the creative spirits and mothers of the race carry between their legs. When a hungry, desperate spirit appears and makes the guinea pigs squeal it is because he knows where to put the live wire of sex, because he knows that beneath the hard carapace of indifference there is concealed the ugly gash, the wound that never heals. And he puts the live wire right between the legs; he hits below the belt, scorches the very gizzards. It is no use putting on rubber gloves; all that can be coolly and intellectually handled belongs to the carapace and a man who is intent on creation always dives beneath, to the open wound, to the festering obscene horror. He hitches his dynamo to the tenderest parts; if only blood and pus gush forth, it is something. The dry, fucked-out crater is obscene. More obscene than anything is inertia. More blasphemous than the bloodiest oath is paralysis. If there is only a gaping wound left then it must gush forth though it produce nothing but toads and bats and homunculi.
In the four hundred years since the last devouring soul appeared, the last man to know the meaning of ecstasy, there has been a constant and steady decline of man in art, in thought, in action. The world is pooped out: there isn't a dry fart left. Who that has a desperate, hungry eye can have the slightest regard for these existent governments, laws, codes, principles, ideals, ideas, totems, and taboos? If anyone knew what it meant to read the riddle of that thing which today is called a "crack" or a "hole," if any one had the least feeling of mystery about the phenomena which are labeled "obscene," this world would crack asunder. It is the obscene horror, the dry, fucked-out aspect of things which makes this crazy civilization look like a crater. It is this great yawning gulf of nothingness which the creative spirits and mothers of the race carry between their legs. When a hungry, desperate spirit appears and makes the guinea pigs squeal it is because he knows where to put the live wire of sex, because he knows that beneath the hard carapace of indifference there is concealed the ugly gash, the wound that never heals. And he puts the live wire right between the legs; he hits below the belt, scorches the very gizzards. It is no use putting on rubber gloves; all that can be coolly and intellectually handled belongs to the carapace and a man who is intent on creation always dives beneath, to the open wound, to the festering obscene horror. He hitches his dynamo to the tenderest parts; if only blood and pus gush forth, it is something. The dry, fucked-out crater is obscene. More obscene than anything is inertia. More blasphemous than the bloodiest oath is paralysis. If there is only a gaping wound left then it must gush forth though it produce nothing but toads and bats and homunculi.
Excerpt from East Coker – Eliot
I said to my soul, be still, and let the dark come upon you
Which shall be the darkness of God. As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing facade are all being rolled away—
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing—
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Which shall be the darkness of God. As, in a theatre,
The lights are extinguished, for the scene to be changed
With a hollow rumble of wings, with a movement of darkness on darkness,
And we know that the hills and the trees, the distant panorama
And the bold imposing facade are all being rolled away—
Or as, when an underground train, in the tube, stops too long between stations
And the conversation rises and slowly fades into silence
And you see behind every face the mental emptiness deepen
Leaving only the growing terror of nothing to think about;
Or when, under ether, the mind is conscious but conscious of nothing—
I said to my soul, be still, and wait without hope
For hope would be hope for the wrong thing; wait without love,
For love would be love of the wrong thing; there is yet faith
But the faith and the love and the hope are all in the waiting.
Wait without thought, for you are not ready for thought:
So the darkness shall be the light, and the stillness the dancing.
Be Kind – Bukowski
we are always asked
to understand the other person's
viewpoint
no matter how
out-dated
foolish or
obnoxious.
one is asked
to view
their total error
their life-waste
with
kindliness,
especially if they are
aged.
but age is the total of
our doing.
they have aged
badly
because they have
lived
out of focus,
they have refused to
see.
not their fault?
whose fault?
mine?
I am asked to hide
my viewpoint
from them
for fear of their
fear.
age is no crime
but the shame
of a deliberately
wasted
life
among so many
deliberately
wasted
lives
is.
Your Shoulders Hold Up the World — Carlos Drummond de Andrade
A time comes when you no longer can say: my God.
A time of total cleaning up.
A time when you no longer can say: my love.
Because love proved useless.
And the eyes don't cry.
And the hands do only rough work.
And the heart is dry.
Women knock at your door in vain, you won't open.
You remain alone, the lights turned off,
and your enormous eyes shine in the dark.
It is obvious you no longer know how to suffer.
And you want nothing from your friends.
Who cares if old age comes, what is old age?
Your shoulders are holding up the world
and it's lighter than a child's hand.
Wars, famine, family fights inside buildings
prove only that life goes on
and not everybody has freed himself yet.
Some (the delicate ones) judging the spectacle cruel
will prefer to die.
A time comes when death doesn't help.
A time comes when life is an order.
Just life, without any escapes.
A time of total cleaning up.
A time when you no longer can say: my love.
Because love proved useless.
And the eyes don't cry.
And the hands do only rough work.
And the heart is dry.
Women knock at your door in vain, you won't open.
You remain alone, the lights turned off,
and your enormous eyes shine in the dark.
It is obvious you no longer know how to suffer.
And you want nothing from your friends.
Who cares if old age comes, what is old age?
Your shoulders are holding up the world
and it's lighter than a child's hand.
Wars, famine, family fights inside buildings
prove only that life goes on
and not everybody has freed himself yet.
Some (the delicate ones) judging the spectacle cruel
will prefer to die.
A time comes when death doesn't help.
A time comes when life is an order.
Just life, without any escapes.
Excerpt from the Grapes of Wrath
The causes lie deep and simple—the causes are are a hunger in a stomach, multiplied a million times; a hunger in a single soul, hunger for joy and some security, multiplied a million times; muscles and mind aching to grow, to work, to create, multiplied a million times. The last clear definite function of man--muscles aching to work, minds aching to create beyond the single need—this is man. To build a wall, to build a house, a dam, and in the wall and the house and dam to put something of Manself, and to Manself take back something of the wall, the house, the dam; to take hard muscles from the lifting, to take the clear lines and form from conceiving. For man, unlike any other thing organic or inorganic in the universe, grows beyond his work, walks up the stairs of his concepts, emerges ahead of his accomplishments. This you may say of man--when theories change or crash, when schools, philosophies, when narrow dark alleys of thought, national, religious, economic, grow and disintegrate, man reaches, stumbles forward, painfully, mistakenly sometimes. Having stepped forward, he may slip back, but only half a step, never the full step back. This you may say and know it and know it. This you may know when the bombs plummet out of the black planes on the market place, when prisoners are stuck like pigs, when crushed bodies drain filthily in the dust. You may know it in this way. If the step were not being taken, if the stumbling-forward ache were not alive, the bombs would not fall, the throats would not be cut. Fear the time when the bombs stop falling while the bombers live--for every bomb is proof that the spirit has not died. And fear the time when the strikes stop while the great owners live--for every little beaten strike is proof that the step is being taken. And this you can know—fear the time when Manself will not suffer and die for a concept, for this one quality is the foundation of Manself, and this one quality is man, distinctive in the universe.
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